Hi Everyone,

Yesterday I spent much of the day creating beauty in my garden. There is something of God’s image stamped within us that compels us to want to create beauty in our environment. It is soothing. It is refreshing. It inspires us to worship Him. I hope you all had a wonderful weekend too.

Don’t forget, we are having a drawing on Friday for a 1 hour free coaching session for those who post a review of one of my books or my speaking on my Facebook Fan page. Go to www.facebook/leslievernickfanpage under “REVIEWS” to post your review. Friday, the winner will be notified and we will schedule a session.

This week we also will start “twittering”. Sign up to receive your tweets! www.twitter.com/leslievernick

This week’s Question: I am re-reading your wonderful book, The Emotionally Destructive Relationship. I wrote you several weeks ago and you suggested that I enter into the STAND BACK stage (waiting in love) as I have been doing. Any communication that I try to enter into with my husband still becomes toxic.

My husband has told his parents about the situation we have and his mom (age 89) is upset with me and say that marriage is for better OR for WORSE” She and my father-in-law have been cutting communication with me. (They BOTH know that their son, my husband, has rage, control and abusive issues).

Is it BIBLICAL doing what I am doing? IS marriage SUPPOSED to be “for better OR for WORSE?

Answer: The traditional marriage vows that people typically recite (unless we write our own) are not taken directly from the Scriptures but from the Book of Common Prayer which was first published in 1662.

That does not mean that these vows do not contain scriptural elements. I cannot begin to look at everything scripture teaches about marriage, divorce and relationship in this short blog (entire books are written about it) but let’s just look briefly at the big Biblical picture.

We know that marriage was first established by God (Genesis 2:18-25) and is a picture of Christ and the church. Marriage is meant to be life-long and a permanent commitment. We also know that divorce was not God’s best, but because of sin, occurred (Deuteronomy 24:1; Mark 10:5-10).

We know that God hates divorce, (Malachi 2:16) but there are lots of other things that God hates as well. (See for example: Proverbs 6:16; or Isaiah 61:8.)

When asked which commandment was the most important, Jesus answered, “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. The second is this: Love your neighbor as yourself. There is no commandment greater than these.” (Mark 12:30,31).

To love someone biblically means that we are to seek another person’s well-being, even when it is difficult and may cost us. Jesus says, “Greater love has no one than this, that he lay down his life for his friends” (John 15:13). Christ calls us to likewise love our enemies and to do good to those to mistreat us (Matthew 5:44). Yet how do we practically live that out that command when we are in a relationship with someone who repeatedly lies to us, mistreats us, tries to control us, or abuses us? Too often, we have misunderstood unconditional love as meaning unconditional relationship. There is a subtle but important distinction.

Last fall, I spoke at a fund raiser for Focus Ministries, an organization that offers educational and supportive services to victims of domestic violence. A number of women shared with me that the counsel they received from their pastor, church leader or Christian counselor was to reconcile, reminding her of God’s command to forgive and to love unconditionally. Adultery, they said, was the only biblical grounds for divorce.

Implied in the counseling these women received is the idea that we are called by God to maintain a relationship with someone even when he or she is repeatedly destructive toward us. In other words, “For better or worse.”

But is that counsel truly biblical? Are we ever permitted to end a relationship or distance ourselves from someone because of their unchanged sinful behavior?
God love for humankind is unconditional but he does not offer anyone unconditional relationship. He tells us that our sin separates us from him and that without repentance we have no fellowship with him (1 John 1:6). Our sin does not separate us from God’s love (Romans 5:8) but it does separate us from his presence (Isaiah 59:1-2). Jesus distanced himself from certain religious leaders because he didn’t trust them. He knew what was in their heart (John 2:24). Throughout much of the Old Testament, God withdraws his presence from his people because of unrepentant sin.

God calls people to a covenant relationship that is like a marriage. He not only wants us to enjoy his love, he wants us to love him back (Deuteronomy 6:5). He not only promises us his faithfulness, he requires that we be faithful in return (Deuteronomy 4:23-24). The book of Hosea is a picture of God’s love for his unfaithful spouse (Israel). He longs for her, but his relationship with her will remain broken until she is willing to change.

In this sinful world there is no perfect person and in every relationship there is some brokenness and suffering. That’s why Jesus tells us that when someone sins against us we are to go and talk to that person so that we can be reconciled. However, he also adds, if they refuse to hear you after you have repeatedly tried to get them to listen, he says, “Treat them as you would a pagan and a tax collector” (Matthew 18:15-17). Jesus says, if there is no repentance, the relationship you once had changes. Pagans and tax collectors were not trusted, nor were they friends, although a good Jew would help a pagan or tax collector who was in need, fulfilling the biblical mandate to love one’s enemy.

There are certain basic conditions necessary for any relationship (personal and professional) to be healthy and safe. They are mutual caring, mutual honesty and mutual respect. The operative word is mutual. One person can certainly make a bad relationship better all by herself which may eliminate some strife and dissention, but one person cannot turn a bad relationship into a good relationship all by herself. It is an unfair and heavy burden we have often unknowingly placed on people because we want to be biblical.

What’s the alternative? When my mother was ill and needed assistance, I was willing to go to her, help her out as I could, and care for her needs despite the fact that we had not spoken in over 15 years due to her alcoholism and abusive behavior. I could love her unconditionally (seek her well-being) and I had long ago forgiven her, but we had no relationship. I did not trust her and I didn’t not expect anything mutual. It was all one-sided, it was ministry not relationship.

We are indeed called to be imitators of Christ and live a life of love (Ephesians 5:1), but let’s not put a yoke on someone to do something that God himself doesn’t do. God is good to the saint and unrepentant sinner alike, but he does not have relationship with both. When someone repeatedly sins against us and is not repentant and willing to change, it’s not possible to have a healthy or safe relationship.

Being in close fellowship with someone is not a right, even if both people are Christians. It is a sacred privilege. The apostle Paul advises us to distance ourselves from people who are continually destructive, especially if their behaviors or attitudes are sinful and unacceptable, both to us and to God (1 Corinthians 5:9-11; 2 Thessalonians 3:6,14-15). Loving a person unconditionally may indeed require sacrifice and suffering but we suffer and sacrifice for another person’s good, not to allow them to continue to sin against us. That is foolishness, not biblical love. Too many counselees have been wrongly instructed that biblical love means they must be nice and suffer quietly, even as they are being mistreated and abused. But as C.S. Lewis wisely wrote, “Love is more stern and splendid than mere kindness.”